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Collective rituals spur support for suicide attacks: researchers
Acts of war by
self-destruction seen as part of a larger psychological phenomenon
Feb. 19, 2009
Courtesy Association for
Psychological Science
and World Science staff
Religion plays a role in suicide bombings—but it’s collective worship, rather than level of devotion, that fosters support for such
deeds, a new study concludes.
The analysis found that among Muslims and Jews surveyed in the Middle East, how often
people attended a house of worship better predicted their backing for suicide attacks than
did prayer frequency.
Suicide attacks—today most often associated with acts
against Americans or Israelis by Muslims—seem to be one aspect of a wider phenomenon in which collective religious ritual fosters a mindset known as parochial altruism, according to psychologists. Parochial altruism is a combination of negative attitudes toward another social group and sacrifice for one’s own.
Suicide attacks would be an extreme form of parochial altruism,
said the psychologists who conducted the study, from the New School for Social Research in New York and the University of British Columbia. And when forms of parochial altruism other than suicide attacks were considered, the researchers found many cultures and religions followed the pattern identified in the Middle East.
The scientists proposed that collective religious rituals and services create a sense of community among participants and
thus enhance admiration for parochially altruistic acts. But “only in particular geopolitical contexts” do suicide attacks
arise from this, the scientists wrote in the study, which appears in the journal
Psychological Science.
The investigators surveyed Palestinian Muslims about their religious attitudes, including how often they prayed and went to mosque. They found that devotion to Islam, as measured by prayer frequency, was unrelated to support for suicide attacks. But frequency of mosque attendance did predict support for the assaults.
In a separate survey of Palestinian Muslim university students, the researchers found again that those who attended mosque more than once a day were more likely to believe Islam requires suicide attacks than less frequent attendees.
The researchers said they obtained parallel results from phone surveys
of Israeli Jews living in the West Bank and Gaza. In this case, participants were asked about synagogue attendance, prayer habits and whether they would support a perpetrator of a suicide attack against
their Palestinian foes.
The psychologists also surveyed members of religious majorities in six nations—Mexican Catholics, Indonesian Muslims, Israeli Jews, Russian Orthodox, British Protestants and Indian Hindus—to see if the relationship between attending religious services and support for acts of parochial altruism held up. These results also indicated support for parochial altruism was related to attendance at religious services, but unrelated to regular prayer, the scientists found.
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Religion plays a role in suicide bombings—but it’s collective worship, rather than level of devotion, that fosters suports for such acts, a new study concludes.
The analysis found that among Muslims and Jews surveyed in the Middle East, how often a person attended a house of worship predicted people’s backing for suicide attacks better than prayer frequency did.
Suicide attacks—today most often associated with attacks on Americans or Israelis by Muslims—seem to be one aspect of a wider phenomenon in which collective religious ritual fosters a mindset known as parochial altruism, according to psychologists. Parochial altruism is a combination of negative attitudes toward another social group and sacrifice for one’s own.
Suicide attacks would be an extreme form of parochial altruism, according to the psychologists who conducted the study, from the New School for Social Research in New York and the University of British Columbia. And when other forms of parochial altruism than suicide attacks were considered, the researchers found many cultures and religions followed the pattern identified in the Middle East.
The stuy appears in the journal Psychological Science.
The investigators surveyed Palestinian Muslims about their religious attitudes, including how often they prayed and went to mosque. They found that devotion to Islam, as measured by prayer frequency, was unrelated to support for suicide attacks. But frequency of mosque attendance did predict support for the assaults.
In a separate survey of Palestinian Muslim university students, the researchers found again that those who attended mosque more than once a day were more likely to believe Islam requires suicide attacks than less frequent attendees.
The researchers said they obtained parallel results when they conducted phone surveys with Israeli Jews living in the West Bank and Gaza. In this case, participants were asked about synagogue attendance, prayer habits and whether they would support a perpetrator of a suicide attack against Palestinians.
The psychologists also surveyed members of six religious majorities in six nations—Mexican Catholics, Indonesian Muslims, Israeli Jews, Russian Orthodox in Russia, British Protestants and Indian Hindus—to see if the relationship between attending religious services and support for acts of parochial altruism held up across a variety of political and cultural contexts. These results also indicated support for parochial altruism was related to attendance at religious services, but unrelated to regular prayer, the scientists found.
Collective religious rituals and services create a sense of community among participants and enhance positive attitudes towards parochially altruistic acts such as suicide attacks. But “only in particular geopolitical contexts” do extreme forms like suicide attacks arise, the scientists wrote.
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